The Ethical Implications of Zimbardo’s Prison Simulation Experiment in Today’s Modern Context Essay Example

The Ethical Implications of Zimbardo’s Prison Simulation Experiment in Today’s Modern Context Essay If a psychologist were to re-conduct an experiment involving a setup similar to Zimbardo’s famous 1960s prison-simulation experiment, he or she will no doubt encounter a lot of issues and be the culprit of many ethical violations. There is, first and foremost, the matter of employing state police to â€Å"arrest† the participants form their homes, search and handcuff them, and bring them via police car to the â€Å"prison†. Not only is this a direct violation of the participants’ rights to be informed of at least the most basic details regarding the experiment, but also subjects them to shame and public humiliation. One is led to ask, then: is such humiliation and de-moralizing necessary to maintain the integrity of the experiment?Another issue the setup will have to face is the matter of giving the participants the right to withdraw from the experiment any time they wish to do so. Since the participants were not informed that the â€Å"arrest† is a ctually the prelude to the experiment, they believed that it was actual, and as such, they failed top invoke their right to withdraw from it. The participants, namely the prisoners, then had to contend with sub-human living conditions and maltreatment from the hands of the â€Å"prison guards†; this when they could have opted out had they been more informed of the nature of the exercise.Finally, the matter regarding the validity of the experimental setup will have to be confronted. The experimental setup, harsh as it was, did not accurately portray the nuances of prison life, where inmates are most often forced to commit graver acts like involuntary homosexuality, drug use and abuse, and ganging up on others, not because they derive pleasure out of these acts, but because this is the â€Å"culture† prevalent in prisons, and they have to do what they can to abide by it so that they may simply survive within it.

Essay on Romeo and Juliet and Friar Lawrence

Essay on Romeo and Juliet and Friar Lawrence Essay on Romeo and Juliet and Friar Lawrence Romeo and Juliet essay Romeo and Juliet is play a written William Shakespeare about Juliet and Romeo’s secret romance that results in a tragic death of Mercutio, Tybalt, Paris, Romeo, Juliet and Lady Montague. There are many secondary characters that play essential roles in the play; one of those characters is Friar Lawrence. Friar Lawrence is an important secondary character that influences the major events in the play by marrying Romeo and Juliet and also gave Juliet the special potion. Friar Lawrence gives good advice to both Romeo and Juliet that has an effect on their character development. Friar Lawrence’s importance to the theme was that he supported young love and proved young people have poor judgment. Friar Lawrence has a major influence on the plays action. He first appears in the play in Act 2, Scene 3 where he is approached by Romeo. Romeo has come to Friar Lawrence to tell him about his new interest of love for Juliet. Romeo asks Friar to marry them and his first thought was that young love was nothing but foolishness, but Romeo defends himself and says that Juliet loves him back while Rosalind did not. Friar Lawrence says, â€Å"O, she knew well thy love did read by rote, that could not spell. But come, young waverer, come, go with me. In one respect I’ll thy assistant be, for this alliance may so happy prove to turn your households’ rancor to pure love† (II, iii, 94-99). Friar accepts to marry Romeo and Juliet in hope to end their family’s feud. Friar Lawrence also plays a role in giving Juliet the secret potion. He gives her the potion to help get out of marrying Paris. He gives the potion to Juliet to help her get Romeo back. Juliet is willing d o anything to get out of marrying Paris. She asks Friar for help he tells her, â€Å"take thou this vial, being then in bed, and this distilling liquor drink thou off; when presently through all thy veins shall run a cold and drowsy humor; for no pulse shall keep his native progress, but surcease†¦Ã¢â‚¬  (IIII, i, 91-122). Friar Lawrence implies that the potion will make her look dead for two days and she and Romeo can run off together. When she takes the potion the Capulet’s, the Nurse, and Paris all think she is dead so the wedding is off. Little does Romeo know that the potion last for two days and we he arrives at the vile he thinks she is dead and ends his life. Friar Lawrence helps both Romeo and Juliet make good decisions that has an effect on their character development. Friar Lawrence convinces Romeo and Juliet not to kill themselves. He also helped them make smart decisions that involved their love life. Romeo was banished from Verona for killing Tybalt in a street fight. Romeo goes to Friar to seek advice. Romeo is devastated that he was banished because he feels that he can’t live without being with Juliet, he rather die than be without her. Tired of hearing Romeo weep, Friar Lawrence says, â€Å"†¦Art thou a man? Thy form cries out thou art. Thy tears are womanish; thy wild acts the unreasonable fury of a beast. Unseemly woman in a seeming man, and ill-beseeming beast in seeming both!...† (III, iii, 119-123). Friar Lawrence influence Romeo to be a man and he makes Romeo realize that he should be happy that he isn’t dead and Juliet isn’t dead. He influences Romeo to be happy his life wasn’t take n away. Juliet is also devastated that Romeo was banished. The Capulet’s thinks she is cry over Tybalt’s death so to cure her sadness Capulet tells Paris that they are getting married. Juliet goes to Friar for help. Friar says,†Ã¢â‚¬ ¦ if, rather than to marry county Paris, thou hast the strength of will to slay thyself†¦ (IIII, i, 72-73). Friar Lawrence influences

An Analysis of the Semai People of the Malay Peninsula Research Paper

An Analysis of the Semai People of the Malay Peninsula - Research Paper Example In the case of the Semai too, this is true. Their unique model of a society is based mostly on the needs of their mode of subsistence. The unique manner in which modern society has permeated the society of the Semai having left untouched certain features of their value systems is astonishing. The Semai people have not become a part of the Malay society; there are however, intermarriages that lead to the descendants leaving the community sooner or later. The importance of the Semai for most anthropologists lie in the position that they occupy within the debate as to whether humans are innately violent or not. People on either side of the barrier, especially during the time of the Vietnam War, appropriated the customs and beliefs of the Semai people to argue their beliefs. With an increasing emphasis on Freudian analyses in the twentieth century, the peaceful Semai’s ways began to be scrutinized more closely. The peaceful modes of their living were seen as an instance of repress ion. The violent tendencies that were supposedly repressed over centuries through a cultural system could apparently burst forth any minute according to certain commentators. The instances where they have indulged in violence have been sporadic and exceptional. Even though both sides of the spectrum are not free of tendencies to exoticize the Semai, the fact remains that they are a peace-loving tribe that lives a life that is unique and in many ways, unaffected by the ways of modern societies and economies (Robarchek and Dentan, 1987). Many ways of saying the same story have led, according to certain commentators, to distortions in the way that the Semai have been perceived. This is mostly done for the purposes of the people in power at any given point of time (Rawski and Ngah, 1998). Since the Semai do not enter into the process of representation and its politics, the representations of the west are the ones that dominate. The reason for this peaceful organization of society can be traced to the commitment that the Semai demonstrate towards their mode of subsistence-horticulture. They mostly employ the methods of slash and burn agriculture. This refers to a mode of agriculture where a particular space in the forest is cleared by cutting down the trees in that area. The place is then burnt. This results in the production of a great amount of ash that can assume the function of the fertilizer. Following this preliminary preparation of the field, sowing of the grain is done. Both women and men are a part of the process of cultivation. This also reveals the gender relations in the society of the Semai. Both men and women are considered to be equal in this society and they are both a part of the decision-making processes of the society. Since women are a part of the process of the production of food, they are also entitled to a say in other matters as much as men are. Women also perform domestic chores such as cooking and fetching water. The important thing to not e in this regard is that women are not forced to do these activities and they can also be done by the men of the society. No work is considered to be the exclusive field of members of a particular sex. This is a refreshing change from patriarchal societies that exist in most parts of the world. Food is also acquired through the process of hunting, trapping and fishing, with most of these activities